Rev. George Mastrantonis provides a concise presentation of our Lord's Sermon on the Mount, it's entire text, as well as a short interpretation of the Sermon for the faithful today as it is pronounced by the Eastern Orthodox Church.
The life and character of an Orthodox Christian is in large measure shaped, nourished, and enriched by the liturgy or worship of the Church. Replete with biblical readings, imagery, and expressions, the texts of the liturgy set forth in doxological form the Church's authentic and living tradition. In the liturgy, the Orthodox Christian is in constant touch with the fundamental truths of the faith. Worship becomes a theology of fervent prayer, a living sacrifice of praise of a biblical people, a vision of the spiritual world, a betrothal with the Holy Spirit, and foretaste of the things to come.Paschal in character and essentially eschatological in spirit, Orthodox worship while continuously rehearsing the mighty works of God in history, joyously celebrates the kingdom of God already come and already given to us as the pledge of our salvation through the birth, death, and resurrection of Christ.
There are special experiences in our corporate life as Orthodox Christians when ;the perception of God's presence and actions is heightened and celebrated. We call these events of the Church Sacraments. Traditionally, the Sacraments have been known as Mysteries in the Orthodox Church. This description emphasizes that in these special events of the Church, God discloses Himself through the prayers and actions of His people.
Prayer is the basis of our Christian life, the source of our experience of Jesus as the Risen Lord. Yet how few Christians know how to pray with any depth! For most of us, prayer means little more than standing in the pews for an hour or so on Sunday morning or perhaps reciting, in a mechanical fashion, prayers once learned by rote during childhood. Our prayer life-and thus our life as Christians-remains, for the most part, at this superficial level.
An article surveying the development and historical journey of Orthodox Monasticism, from the very beginning to our present situation. The article also deals with the spread of monasticism in the US, with many links to various monastic web pages.
The Church has her origin with Jesus Christ and the Holy Spirit, not with a human teacher, or group, nor a code of conduct or religious philosophy. Orthodoxy believes that the Church has her origin in the Apostolic Community called into being by Jesus Christ, and enlivened by the Holy Spirit. The Feast of Pentecost, which is celebrated fifty days after Easter, commemorates the 'outpouring'' of the Holy Spirit upon the Apostles and marks the beginning of the mission of the Church to the world. The Orthodox Church believes that she has maintained a direct and unbroken continuity of love, faith, and order with the Church of Christ born in the Pentecost experience.
Rev. Thomas Fitzgerald explains the art and design of the Orthodox Church not only as a distinctive atmosphere of worship, but also as it reflects and embodies many of its fundamental insights.